Nov 272015

Teaching the commandmentsTherefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. (Matthew 5:19)

The 4 verses that we are currently looking at (verses 17 to 20) are a little introduction to what Jesus is leading on to talk about in His next part of ‘the sermon on the mount.’ They are very important but also hotly debated. I will set out my viewpoint this week on what I believe that Jesus is teaching. You may disagree, but we won’t fall out will we? I’m open to being shown where I may be wrong (as long as it’s in a loving and gracious way).

Jesus is speaking to the crowd in response to the Pharisees’ accusation that He was trying to abolish the Law of God. Jesus refutes this accusation, saying that actually He is not abolishing it but fulfilling it. He is not talking about any specific part of the law, like the 10 commandments, or He would have clarified that in verses 17 & 18, but He is talking about the whole of the Old Testament (law and the prophets).

He is not abolishing what has gone before but fulfilling or complementing them, filling them out and finishing them. Jesus completes the Law and the Prophets, the Old Covenant Scriptures, in three ways:

1) He completes their predictions or the prophecies given about Him and His work

2) He fulfilled the righteous requirements

3) He brings a new reality to the Old Testament shadows, He brings clarity to what they were pointing towards and suggesting.

That is why He is not abolishing them, because after all they are perfect.

I have read many interpretations of this verse which say that Jesus is still asking us to keep the requirements of the law, especially the moral code, such as the 10 commandments. He has just gotten rid of the rest but left those.

It is so important though, that we balance this scripture with other scriptures which speak about the law not ruling us anymore. For example, Romans 7 is very clear about this. In verse 4 it states that a Christian has ‘died to the law’ and verse 6 that we have been ‘released’ from it. That means the whole lot, not just part of it. If that is the case, what does this verse mean?

It is quite possible that when Jesus says ‘These commandments’ he is referring to the principles he is going to set out in the rest of His sermon. This could be what is referred to as “The law of Christ.” Jesus is about to set out some principles and ways of living that will please Him. We don’t have to do anything, but as those who are following Him, if we have truly repented and had our hearts changed, our desire will be to please Him. The Old law was a list of regulations we had to keep through a sense of duty. This new way is entirely different because it has been written on our hearts.

Notice that it doesn’t say that the person who relaxes any of these commandments would lose their salvation. It says that they would be considered least. A true Christian cannot lose their salvation but they can miss all that God has for them through all sorts of reasons. The person who teaches others well and gives themselves to Christ’s kingdom will receive rewards. This is clearly shown in many bible verses, such as:

Colossians 3:23-24, Romans 2:6, 1 Corinthians 2:9, 1 Corinthians 15:58, Hebrews 11:6 and many others.

I hope you count yourself blessed that you are living on this side of the law. We are living in the age of Grace where Christ has paid the full penalty. He has done it all for us and we can just live in the good of it. Praise His name.

 November 27, 2015  Posted by at 12:00 pm The sermon on the mount No Responses »
Nov 202015

HeavenAndEarthFor truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. (Matthew 5:18)

Last week we looked at the statement of Jesus; that he had not come to abolish the law and the prophets, but to fulfil them. The law and the prophets is another way of saying the whole of the Old Testament. The reason why Jesus made this statement was because He was aware that He was making some very provocative and radical statements and His listeners could well have thought that He was going to do away with all that had gone before. Actually it was quite the opposite, there was nothing wrong at all with the law, it was the people who were trying to obey it who came up short.

Jesus didn’t abandon the law, He actually defined what it really meant. In the process He even raised the bar by saying it wasn’t about outward appearance but what was in the heart. It was no longer necessary to just avoid murdering someone for example, you now had to not even have anger in your heart!

Jesus goes on to further define in verse 18 what he meant by fulfilling the law in verse 17.

Firstly He starts with a phrase that Jesus often used, “truly I say to you”. This can be translated in many ways; “Verily I tell you”, “I tell you the truth”, “for I assure you”, “Amen I say to you”, “I can guarantee this truth”, “for most certainly I tell you.”

Do you get the point? Jesus is saying something that He wanted His listeners to take notice of. We know that whatever He says is true, but His hearers, who were perhaps unsure, needed to sit up and listen.

Secondly, what did He mean by saying “until heaven and earth pass away”? Well this refers to the future when all has been wrapped up. All prophecies have been fulfilled and everyone has been judged. The former things have finished and the new heavens and new earth are upon us. Death has been defeated, sickness and sorrow is no more. Every Christian has their glorified bodies which are not subject to decay. At that time there will be no more need of the law. We will live in the presence of God with any thought of sinning a distant memory extinguished from our minds.

Until that point not an iota or a dot will be changed. So what are an iota and a dot? Well an iota is the smallest letter of the Greek alphabet. The dot or as it is sometimes referred to as the ‘tittle’ refers to a tiny mark used in Hebrew letters that is shaped like a hook. As small as the dot on an i. The point is that there is nothing wrong with any of it, even the tiniest part. It was all instigated by God as His perfect standard. How could it be anything but perfect?

“All is accomplished” means literally “until all has occurred or everything is completed.” This is going back and emphasising what Jesus said in verse 17 about fulfilling the law. It does not merely refer to Jesus’ role as a teacher of the law, but as a fulfiller of prophecy and one who obeyed the moral law completely. He came to realise every prophecy and pass every test, to lead the way and accomplish every last stroke of the pen on the law’s statute books. He has fulfilled it all perfectly.

The question to leave you this week is “Do you trust Him? The one who has accomplished everything necessary in the law so that you don’t have to, or are you trying to fill in the gaps?

 November 20, 2015  Posted by at 12:00 pm The sermon on the mount No Responses »
Nov 142015

As I sit here and watch the tragic unfolding events of violence and mayhem in Paris, I feel compelled to write something. We all react to such events in many different ways; anger, despair, sadness, indifference or just a sense of relief that it didn’t happen to us.

When I glance through social media, I see many ‘over’ reactions, often quite hurtful and unnecessary.

As a Christian for many years now, I have discovered that the bible offers many answers and wisdom about how to react to tragic events that happen. I want to humbly share some of these observations now in the hope that it will help you come to terms with this heart-rending event and others that will inevitably happen in the future.

Firstly, this event is no surprise to God. Not that He agrees with these barbaric acts, but he uses them in an amazing way to fulfill his own purposes. It is comforting to know that God knows the end from the beginning, He sees the big picture. We may not understand, but the fact that He does is really comforting.

When you hear of wars and rumours of wars, do not be alarmed. Such things must happen, but the end is still to come. (Mark 13:7)

Only I can tell you the future before it even happens. Everything I plan will come to pass, for I do whatever I wish. (Isaiah 46:10)

The second hope I can give you is that evil will not prevail. Sometimes it seems that it is prevailing rather too much, but again, God is in control. King David says it well in Psalm 21 v 8-11

Your hand will find out all your enemies; your right hand will find out those who hate you. You will make them as a blazing oven when you appear. The LORD will swallow them up in his wrath, and fire will consume them. You will destroy their descendants from the earth, and their offspring from among the children of man. Though they plan evil against you, though they devise mischief, they will not succeed.

That brings me to a third point – The battle is not ours. Unless we are in the armed forces, we are not to fight against people. It is not people we are fighting against anyway;

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. (Ephesians 6:12)

As followers of Jesus, He is our supreme example. We are to be like Him in our reactions. Jesus showed love to His enemies and that is to be our reaction too. I don’t know how people can call Christianity a crutch for the weak, because it is one of the hardest things to do; to forgive perpetrators of evil, to turn the other cheek, to seek to bless our enemies, but those are the things we are called to do.

Our natural, fallen reaction is to speak against people who we perceive to be behind these atrocities, to spit bile and vent our fury. We might even be tempted to speak angrily against Muslim’s, but that is not the way. We need to be people who are above all of that. We don’t have to agree with Muslim’s to love them. We should love them as our neighbours and seek for ways to be kind because we are representing Jesus. Have you ever thought that they may be just as ashamed and embarrassed about radical Muslim’s as we are about money grabbing Tele-evangelists from our own camp?

Finally, we are called to pray. The hashtag #prayforparis is trending massively on twitter at the moment and the majority is used by people that I wouldn’t even have thought would believe in God. It shows the desperation in the human soul, a reflection that we are made in God’s image, that we need to do something to help these poor souls who are suffering.

Christians who are reading this – If people who don’t even know God are trying to contact some nameless benefactor in the sky, how much more should we, who know this father of compassion and mercy, be praying? We know He acts, we know He is the only hope, we know those desperately searching for comfort will receive His care. We know that He is the only answer.

I can understand being overwhelmed by the enormity of what is happening and wondering what to start praying about, so here are a few pointers:

(1) Pray for peace – In the hearts of those who are suffering, grieving families, those who have had their lives turned upside down. Pray for peace in the hearts of those who are hell bent on revenge and would seek to take it from inappropriate places.

Blessed are the peacemakers, for they shall be called sons of God.” (Matthew 5:9)

(2) Pray for world leaders – For the French government and for those governments that advise them. Pray that they would receive wisdom and look to how their reaction will affect future generations in 5, 10, 20 years from now.

Pray this way for kings and all who are in authority so that we can live peaceful and quiet lives marked by godliness and dignity. (1 Timothy 2:2) (NLT)

(3) Pray that the perpetrators will be brought to justice.

(4) Pray for the police and intelligence services that they would be led to potential threats before they even happen

(5) Pray for radical members of ISIS that their eyes will be open to the evil they are committing. Pray that the brainwashing would cease to be effective, that those in authority in the Muslim community would speak out.

(6) Pray that God will bring comfort and healing

(7) Pray that the will of God will prevail, that He will turn this evil on its head and bring good out of this desperate situation.

It’s very easy to switch off and pretend it is not happening, to turn off the TV and block it all out, but we are called to be ‘salt’ and ‘light’ in the world and to bring good in the face of a whole lot of evil. Be ready to speak to those with questions, to bring comfort to the anxious and peace to the troubled. To be like Jesus to those around us.

As I was considering what to write, I started meditating on Psalm 37, which is a great Psalm to consider in this present climate. Why not look it up?

God bless, Adrian.

 November 14, 2015  Posted by at 1:32 pm Paris attacks, Peace, Pray for Paris No Responses »
Nov 132015

Abolishing the lawDo not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. (Matthew 5:17)

In our ‘Sermon on the mount’ series we are now changing tack and looking at Jesus’ next point. We have looked already at ‘the beatitudes’ and then following on from that the fact that Christians are to be salt and light in the society we live in. Now we look at a subject that has caused the Christian world much consternation for a very long time…. ‘The law’. Opinion has been sharply divided on a scale of 2 extremes. At one end of the scale we are still to keep all the law, sliding through keeping certain parts of it, until you get to the other end of ignoring it completely, it has no relevance!

Opinion is divided mainly because the bible appears to contradict itself. I say “appears” because actually, as you might expect, it doesn’t. It depends how you interpret it.

I want to make this as simple as I can;

The law was instigated by God, therefore it is perfect. In reality it was a standard set that nobody on earth could obtain, except one man in the whole of history. The law was really there to show how perfect God is and how we cannot even begin to get near to His standard. On top of that, any falling below the standard means death. You only get life if you keep the whole thing. You might say “That sounds really cruel?” Well yes, if you left it like that it would do.

We of course know that Jesus was that one man, the only one who could keep it. The amazing part is that He kept it on our behalf. When we trust in Him and put our faith in Him, it is like we have kept it. That is why it is really silly to trust in Him and then try to keep certain parts in our own strength. If we can’t keep it all it’s no point in trying to keep some, it’s all or nothing.

This is the dangerous part, because if that is really true, we can do anything we like. Well yes we can, but in the act of handing over our lives to Jesus, when we trust in Him we get a new heart, a heart that now wants to please Him. We keep the spirit of the law because we want to. It’s no longer a set of rules and regulations but a set of opportunities to please Him.

This is what Jesus meant when He said He had not come to abolish the law, but to fulfil it. He fulfilled it by keeping every last bit of it, the whole lot, He didn’t miss crossing a t or dotting an i. His life was a perfect example of keeping the law.

So the question is not now “should I obey that law or not?” but “what good things can I do to please Jesus?” A completely different perspective.

 November 13, 2015  Posted by at 12:00 pm The sermon on the mount No Responses »
Nov 062015

Let your light shineIn the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. (Matthew 5:16)

In the last few weeks we have looked at how Christians can be an influence in society. We looked at 2 metaphors; being salt and light. This next verse today shows how we, as the “light of the world,” should be radiating that light. We shine before others as we demonstrate those characteristics of true Christianity, ‘the beatitudes’ which immediately precede these verses.

This verse today tells us that our faith should be open and transparent. We’ve already considered the futility of putting our light under a bowl or a basket. Our Christianity is to shine out beyond the four walls of our church buildings and beyond our cosy communities. That is when we will make a difference.

Light shines best when it is in darkness, it contrasts more in dark places. Shine a torch on a bright sunny day and you won’t be able to see it, but shine it in pitch black and it lights up the surroundings. It’s all very well being a good light when we are in church but the important time to shine is in the times when we are going about our everyday lives and mixing in some dark places. Our light shines brightest when we act or react in ways that are different to the world. This involves; being forgiving, turning the other cheek, preferring others, showing kindness etc.

This is true evangelism. It does worry me sometimes that we can get so confused about ‘doing’ evangelism. We can get the idea into our heads that evangelism is something we do on certain occasions when we might knock on doors or hand out tracks in the street or go treasure hunting. We step out of our church safety net for a short time, being a bit brave for a while and then retreat back into our comfort zone again. Those things I’ve mentioned aren’t bad, they’ve produced amazing fruit, but that is not how they did it in the New Testament, nor how we should do it now. We should shine every day through a radical lifestyle that shines bright in dark places.

I’ve noticed that many Christians get quite twitchy when it comes to talking about good works. We are desperate to get away from any idea of salvation by works and so we down play the importance of good works. We hammer the point home that we are saved only by grace, through faith and this is absolutely true, but if that thought was held in isolation we miss an awful lot. The truth is that after receiving such an amazing gift, our inclination is to do good works through immense gratitude. Also, if we’ve truly encountered the gospel and the immensity of what God’s rescued us from, we must surely realise that we couldn’t even begin to pay God back. The third reason, is that this gift of salvation is far too important to keep to ourselves. We do good works to demonstrate to others just how amazing God’s love is in the hope that they will discover it for themselves.

In the bible there are commonly 2 Greek words meaning ‘good’. Firstly there is ‘agathos’ which basically means good in quality. Secondly, there is ‘kalos’ which goes beyond something that is just good, but also has the feeling of something being; winsome, beautiful and attractive. The word for good here in this passage is the second one, ‘kalos.’ The good deeds of a Christian are to be done in such a kind, selfless, merciful and loving manner that they support the message of the gospel. They are to adorn the gospel of Christ.

What an amazing thought that our humble good deeds can bring glory to God. Have you ever considered that? Every decision we make for good, every time temptation is resisted, every tongue held in control, when we calm ourselves when just about to explode, all of these occasions and many more besides bring glory to God because our light is shining that little bit brighter.

If you don’t think that one person can make that much of a difference, I’ll finish on a story that the American president Woodrow Wilson tells of a chance encounter with the famous evangelist DL Moody. He was a man who was committed to God and determined that his light would be strong;

This is Woodrow Wilson’s testimony; “I was sitting in a barber chair when I became aware that a powerful personality had entered the room. A man had come quietly in upon the same errand as myself to have his hair cut and sat in the chair next to me. Every word the man uttered, though it was not in the least didactic, showed a personal interest in the man who was serving him. And before I got through with what was being done to me I was aware I had attended an evangelistic service, because Mr. D. L. Moody was in that chair. I purposely lingered in the room after he had left and noted the singular affect that his visit had brought upon the barber shop. They talked in undertones. They did not know his name, but they knew something had elevated their thoughts, and I felt that I left that place as I should have left a place of worship.

Have this in your thoughts as you live your life, that a Christian’s life is a window through which others can see Jesus. You can shine as bright as you want to be.

 November 6, 2015  Posted by at 12:00 pm The sermon on the mount No Responses »
Oct 302015

light of the worldYou are the light of the world. A city set on a hill cannot be hidden; nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house.… (Matthew 5:14-15)
Last week we talked about being the salt of the earth. This week we look at a similar metaphor with the same idea. Not only are we the salt of the earth, but we are also the light of the world. Both give the idea that being a Christian is not just about inward belief but also external influence. Like it or not, as God’s children and members of His family, we represent him in what we do, how we behave and what we say.
To understand the metaphor better, let’s consider what light does.

1. As a signal.

Light can indicate where you are going such as an indicator or a turn signal. When to stop and start, such as in traffic lights and it can also be used in pulses of light from one ship to another to send a message (e.g. Morse code).

2. As a guide.

A very famous verse in the bible is Psalm 119:105 Your word is a lamp to my feet and a light to my path. Light is of course vital if you are travelling at night, or you really will do yourself an injury.

3. To dispel darkness

Darkness cannot occupy the place where light is. Where there is light, there cannot be darkness. Light is used to penetrate the darkness and expose evil and error.
The light shines in the darkness, and the darkness can never extinguish it. (John 1:5 NLT)
And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God. (John 3:19-21)

4. As security

A security light on the outside of a house for instance, comes on whenever anyone is sneaking past, to expose their movements.
Take no part in the unfruitful works of darkness, but instead expose them. For it is shameful even to speak of the things that they do in secret. But when anything is exposed by the light, it becomes visible (Ephesians 5:11-13)

5. To produce growth

Plants grow because of the light (called photosynthesis). You will even see plants turning towards the light to get the most light they can.

6. To bring life

Very few things grow in the dark. In a forest only moss and fungus grows on the forest floor, but in a summer meadow, things grow very quickly. Just ask a gardener who has to constantly mow the lawn.
Jesus is the exclusive and only light. He is the true light.
Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life. (John 8:12)
So if Jesus is the light of the world and He is the only light, why did He call us the light of the world as well?
The answer is that as followers of Jesus we reflect His light. For example the moon has no light of its own, but as it reflects the sun’s light it can light up the night sky. The more time we spend in His presence the brighter we will become.
As Christians we will never cease to have that light within us, but what we can do is hide the light so that others cannot see it. That is what the rest of the verse is about. Jesus is saying it is pointless having a light and then covering it over and yet that is what some of us do.
The basket we cover the light with can be all sorts of things: It could be fear of what others might think, or of losing our respectability. We might not want to offend others and make waves or we just want people to accept us. What is your potential basket? Whatever that basket is we need to deal with it.
Another story about light in the bible was the parable of the 10 virgins in Matthew 25. The five foolish virgins were actually not Christians at all because they did not get into the wedding feast. The oil they should have had represented their lack of a relationship with Jesus. The message is the same though; we need to have our lamps ready, we need to be ready to shine whenever and wherever we are called to.
As I was writing this blog I found myself singing a song I sang a very long time ago in Sunday school “This little light of mine, I’m gonna let it shine” If it’s good enough for the children, it’s good enough for us! What do you think?

 October 30, 2015  Posted by at 12:00 pm The sermon on the mount No Responses »
Oct 232015

Salt of the earthYou are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet. (Matthew 5:13)

We have now finished the beatitudes and we will continue with the rest of the ‘sermon on the mount’ but it is important to see that the thought process of this sermon follows through. The ‘blessed’ people who have fully embraced what it is to be; poor in spirit, merciful, pure in heart, peacemaking etc become people who affect society in a good way. We are not to be people who hide away in our little communities, unable to make any difference to the world around us. No, we are to be like salt which affects everything it comes into contact with.

But what did Jesus mean though when he said “we are the salt of the earth?”

Let’s look at some of the properties of salt and see how it is similar to how we can mirror its effectiveness.

(1) To season

I know it is not considered fashionable at the moment to put too much salt on our food, but just the right amount of salt can really bring out the flavour of a dish. Salt brings an interest, a quality. It stops things being bland and insipid. Our lives can bring an interest and excitement of something more than the mundane.

(2) Thirst making

There’s a reason why bartenders put free salty peanuts on a bar. They sell a lot more drinks. As we live out the joy of life that only Jesus gives, we create a thirst in others that craves a life that they cannot attain by anything else. They cannot put their finger on it, but Christians who are living out the beatitudes in an authentic way, have something they want.

(3) Disinfectant

Ever heard the phrase ‘rubbing salt into the wounds’? Well salt is an antibacterial agent so it helps to fight infection. Throughout history salt was used as an anaesthetic on new born babies. This practice was referred to in the bible in Ezekiel 16:4. Also in the bible is the account of Elisha who put salt into water to sanitise it (2 Kings 2:20-21). As Christians we can halt the infection of sin in our society. As we bring love and peace and reconciliation we help to stop the bacteria of sin spreading.

(4) Preservative

Before fridges and freezers were invented, salt was used universally to prevent food from going off. Meat was salted so that it could keep for a long time. Our presence in society should have a preservative effect on society and help to fight off sin’s decay.

(5) Fertilizer

Salt as a fertilizer is pretty unheard of now, but it was much more common in Jesus’ time and it could well have been this use that Jesus was mainly referring to.

There are 3 main points to make when considering salt as a fertilizer;

  • Salt would need to be scattered evenly. If it was just dumped in lumps it could destroy the chemical composition of the soil. Jesus knew that His disciples would be scattered far and wide when persecution came and actually that would make them far more effective. If they remained huddled in one place, they could not fertilize the soil properly.
  • Secondly, a fertilizer does not exist for itself; it exists for the sake of the soil it is feeding. As Christians we exist to bless and nourish our communities. If we didn’t, God might as well remove us, but instead He has a purpose for us to be a source of goodness to all around us.
  • The third aspect is that we are to be different to the soil we are feeding. As Christians we are distinctive. This leads on to the warning in the second part of today’s verse. If we lose our distinctiveness we are no good to anybody.

It is actually difficult for the table salt we know today as Sodium Chloride to lose its saltiness as it is a very stable mineral. But Jesus was not speaking from a scientific viewpoint. He was using a metaphor which was a common way that Jesus communicated. The most common explanation for Jesus’ warning against salt losing its saltiness was that the salt in His time would often be mixed with other impure minerals, rendering the salt properties ineffective. Salt would of course also be ineffective if it was watered down. The message is clear to those Christians who compromise and mix their faith with all sorts of other beliefs.

I’ll leave you with a thought provoking exert from Francis Chan’s book ‘crazy love’ who spoke about this very issue;

God is saying that lukewarm, half-hearted following is useless, it sickens our souls. How would you like to hear the Son of God say, ‘You would ruin manure? … Lukewarm and uncommitted faith is completely useless. It can’t even benefit manure.

 October 23, 2015  Posted by at 12:00 pm The sermon on the mount No Responses »
Oct 162015

The world was not worthy of themThis week I’m going to finish looking at the last beatitude about being blessed when you are persecuted. We have now spent 4 weeks on this subject, previously looking at the Old Testament prophets, the early church and now this week, I’m going to look at Christian persecution right up to the modern day.

The title of this blog is taken from Hebrews 11:38 where the writer to the Hebrews is recounting the many people who suffered for following God. In this blog I want to honour our brothers and sisters who are absolute heroes of the faith. Some will be more well known, whilst others, no-one has heard of and they suffered in secret, but I am convinced that right now they are not regretting one moment.

As I was researching this subject I was actually quite amazed at the extent of major persecutions directed at whole people groups, across the world and throughout history. Far too many that I could do justice to in one short blog. So I’m going to pick out just a few that have inspired me.


One of the shortest journeys from conversion to martyrdom was a chap called Gelasinus from the second century AD. He was in a play which was lampooning baptism. As He was thrown into the water as part of the sketch he emerged and said “I am a Christian for I saw an awesome glory in the tub and I will die a Christian.” This so enraged the audience who were there to mock Christianity that they took him outside and stoned him.

William Tyndale

One of the reasons we can all own a bible was due to the sacrifice of people like William Tyndale. He was passionate to see the bible translated into English so that it was accessible to everyone, but at the time this was illegal. Tyndale had to flee England and spent most of his life in hiding because the English authorities were searching for him. He was eventually caught by an act of betrayal from someone who pretended to be his friend. He was executed by strangulation and burning at the stake in 1536 because he believed that; sins could be forgiven, the gospel was enough for salvation and that everyone should have free access to the bible.

Dietrich Bonhoeffer

He was a German Lutheran pastor and theologian who stood against the evil Nazi regime during the second world war. His writings have since become very influential. He was vocally opposed to Hitler and his evil regime and as you might expect this put him in great danger. He was arrested in April 1943 by the Gestapo and imprisoned at Tegel prison for one and a half years. He was then transferred to a Nazi concentration camp. After being allegedly associated with the plot to assassinate Adolf Hitler, he was briefly tried, along with other accused plotters, including former members of the Abwehr (the German Military Intelligence Office), and then executed by hanging on 9 April 1945, just two weeks before Allied forces liberated the camp and three weeks before Hitler’s suicide.

Jim Elliot

Was one of five missionaries trying to reach the Auca indians in the Amazon rainforest and share the love of Jesus with them. They had made initial contact by plane but on their second visit on January 8, 1956 they were slaughtered by the Waodoni warriors (an Auca tribe) who had been lied to about the group’s intentions. The other heroes who were slaughtered that day were; Nate saint, Ed McCully, Pete Fleming and Roger Youderian. Amazingly, Elizabeth Elliot (Jim’s widow) reached out to the tribe that had killed her husband and saw many converted. A supreme example of forgiveness and love.

Wang Zhiming

Between 1966 and 1976 the Cultural Revolution in China brought an onslaught against all that was ancient or venerated in Chinese life. The young Red Guards who led the campaign sought to break free of the past and to create a revolutionary society that was utterly new. Religion must be destroyed. Churches were closed and Christians were forced to meet secretly.

Wang Zhiming was one of many Christians who were persecuted during this time. Many were sent to camps, were denounced or beaten. In May 1969 he and other members of his family were arrested. Four years later he was condemned to death. He was by then an old man of sixty-six.

Wang Zhiming was executed on 29 December 1973 at a mass rally of more than 10,000 people. Immediately afterwards many Christians, rather than cowering in fear for their own safety, instead remonstrated with the prosecuting official of the red guard.

Janani Jakaliya Luwum

Was the archbishop of the Church of Uganda from 1974 to 1977 and one of the most influential leaders of the modern church in Africa. He was arrested in February 1977 and died shortly after. Although the official account describes a car crash, it is generally accepted that he was murdered on the orders of then-President Idi Amin.

Mathew Ayairga and the 20 other Coptic Christians

I doubt there are many of us who have not seen the picture (Which is the header of this blog) of the shocking images of the 21 Coptic Christians on a beach in their orange jumpsuits about to be beheaded for their faith. This was from February this year and shows that the persecution of Christians is not only still happening but intensifying. The reason I have mentioned Matthew was because he was the only one from Chad (the others were from Egypt). He was originally a non-Christian, but he saw the immense faith of the others, and when the terrorists asked him if he rejected Jesus, he reportedly said, “Their God is my God”, knowing that he would be killed.

This blog has been in honour of the men and women who have laid down their lives just like their Lord did and who are now at rest in the presence of their saviour. Their blood has been a seed that God is using to sweep many into His kingdom. His church will prevail, Hallelujah.

Oct 092015

Persecution in the early churchThis is now the third week on persecution and I’m sorry if you find it all a bit heavy, but this is an important subject. This is the last section on ‘the beatitudes’ which is a part of the ‘sermon on the mount’. Jesus must have thought this subject important because the last two beatitudes both cover the subject of being persecuted.

Jesus wants us to know that we shouldn’t be surprised when we are persecuted, but also that He will be with us when it does happen. Last week we saw that the majority of the Old Testament prophets were either murdered or persecuted in some way. This doesn’t stop with the Old Testament though. Right at the start of the New Testament we see John the Baptist who was considered as the second Elijah, the last of the Old Testament prophets and as you are probably aware, he was beheaded and his head served up on a platter.

We shouldn’t be surprised that this is such a big subject within Christianity, because the one we all follow was persecuted and suffered more than anybody else. If we are to call ourselves Jesus’ followers, we should expect to follow Him in suffering too. Jesus himself described the path we walk on as narrow (Matthew 7:13) and not many will choose it. It may be a tough path in the short term but beyond this short walk of suffering are eternal rewards for those who endure it. The pearl of great price is greater than any lesser pearls which offer more comfort.

The 2nd-century Church Father Tertullian wrote that “the blood of martyrs is the seed of the Church,” implying that the martyrs’ willing sacrifice of their lives leads to the conversion of others. This certainly seemed true of the early church which exploded in growth through persecution. In the years immediately after Jesus’ death and resurrection the church grew and then spread rapidly through persecution. This was not without cost though as it was believed that pretty much every apostle was murdered in some way or another. Just as we looked last week at historical evidence outside the bible for what happened to the prophets, there is varied documentary evidence about what happened to the Apostles and it does make rather grim reading.

The first person to be martyred after Jesus, was Stephen and he wasn’t even an Apostle, but he was an amazing character. Stephen was killed by stoning and he was an amazing example of calmness and peace in the face of severe hostility (see Acts 7). The following list contains the dates of death and what was believed to have happened to the Apostles?

AD 44-45 James – was put to the sword under Herod Agrippa (Acts 12:2)

AD 54 Philip – was tortured and crucified by hostile Jews

AD 60-70 Matthew – was beheaded at Nad-Davar

AD 63 James (Jesus brother) – was thrown off the top of the temple and just to make sure was then clubbed

AD 64 Peter – was crucified upside down

AD 67 Paul – was beheaded in Rome under emperor Nero

AD 70 Andrew – was crucified on an olive tree at Patrae in Achaia

AD 70 Thomas – was thrust through with pine spears, tormented with red-hot plates and burned alive

AD 70 Nathanael – was flayed and then crucified

AD 70 Matthias (Judas’ replacement) – was stoned while hanging upon a cross

AD 72 Judas (the other one!) – Beaten to death with sticks

AD 74 Simon the zealot – Widely travelled and was martyred but unclear how

AD 95 John – The only one to have died a natural death although it was reckoned that he survived being boiled alive and then lived the rest of his life in exile.

The majority of these persecutions and especially up to the destroying of the temple in AD 70 were by the Jews. After this and as the gospel spread throughout the Roman empire, the Romans took over as the major persecutor of the sect they called ‘the way’. The first documented case of organised and supervised persecution of the Christians in a specific area in the Roman Empire was by Emperor Nero. In 64 AD, a great fire broke out in Rome, This fire was huge and it is estimated that it destroyed 70% of the city. There were strong rumours that Nero had ordered this fire so that he could have some nice new buildings in his own style and the population wasn’t happy. To divert attention from himself, Nero put the blame squarely on the shoulders of the Christians, who were viewed with suspicion anyway and they were systematically persecuted. The stories are horrific of Christians being used as human torches to light up the royal palace and other despicable acts.

This was just the beginning though as persecution amazingly caused the church to grow ever stronger. The main problem was that the various emperors considered themselves to be gods and they didn’t take kindly to people refusing to worship them.

The persecutions continued in waves over centuries but they culminated in what was called ‘The great persecution’ under the emperor Diocletian at the end of the third and beginning of the 4th century. It all started with a series of four edicts banning Christian practices and ordering the imprisonment of Christian clergy. The persecution intensified until all Christians in the empire were commanded to sacrifice to the Roman gods or face immediate execution. Over 20,000 Christians are thought to have died during Diocletian’s reign. One of the most prominent martyrs during the Dioclecian persecution was Saint George (England’s patron saint), a Roman soldier who loudly renounced the Emperor’s edict, and in front of his fellow soldiers and tribunes claimed himself to be a Christian by declaring his worship of Jesus Christ. Diocletian attempted to convert George, even offering gifts of land, money and slaves if he made a sacrifice to the Roman gods; he made many offers, but George never accepted and was subsequently tortured and decapitated.

One of the most famous martyrs of the early church was Polycarp who was Bishop of Smyrna in 155AD. Polycarp was believed to have been a disciple of the Apostle John. In that year, Roman soldiers were sent to arrest him. He was such an amazing man that before they arrested him they were invited in to supper and several of them were even converted as they heard his fervent praying. As he was being prepared for execution, Polycarp is recorded as saying, “Eighty and six years I have served Him, and He has done me no wrong how then can I blaspheme my King and Saviour? You threaten me with a fire that burns for a season, and after a little while is quenched; but you are ignorant of the fire of everlasting punishment that is prepared for the wicked.” Polycarp was then burned at the stake and was pierced with a spear for refusing to burn incense to the Roman Emperor. On his farewell, he said “I bless you Father for judging me worthy of this hour, so that in the company of the martyrs I may share the cup of Christ.”

I’m going to take one more week on this subject as I particularly enjoy church history and I think it is important to honour those heroes of the faith who can inspire us to face everything that the world throws at us. They are dying proof that God will be with us through all the trials of life.

Oct 022015

Persecuted prophetsBlessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. (Matthew 5:11-12)

The prophets of the Old Testament had a pretty tough lot. I am full of admiration for them but I certainly wouldn’t have like to have lived in their day, or swapped places. For starters, God made them do some pretty unpleasant things as they acted out the people’s rebellion towards God. Hosea was told to marry a prostitute (Hosea 1:2), Ezekiel had to lay on his side for 390 days and cook food over poo (Ezekiel 4:4) and Jonah spent 3 days in a fish’s stomach (although he could have avoided that one if he’d done what he was told)

Chapter 11 of Hebrews tells us just a few things that happened to the prophets in the Old Testament…

Some were tortured, refusing to accept release, so that they might rise again to a better life. Others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated of whom the world was not worthy wandering about in deserts and mountains, and in dens and caves of the earth. (Hebrews 11:35-38)

The bible doesn’t record everything about the lives (and deaths) of the Old Testament prophets, but what it does reveal, added with some extra biblical manuscripts, is that they indeed lived pretty tough lives.

One ancient book containing quite a lot of information, was called ‘The lives of the prophets’. Being an ancient book, it cannot be proved as entirely reliable but was apparently compiled from various oral and written sources and its stories are repeated in Christian and Jewish manuscripts.

The book begins by explaining its basic purpose, which was to provide The names of the prophets, where they were from, and other basic information about them. The prophets with the largest books are first: Isaiah, Jeremiah, Ezekiel, and Daniel. Followed by the 12 minor prophets and then others (who didn’t have books named after them) Nathan, Elijah, Elisha and others.

I’m just going to list these prophets very briefly and what was believed to have happened to them.

Isaiah. It was reported that he was the prophet who was sawn in two under the evil King Manasseh of Judah. A tradition is preserved that the miraculous powers of the waters of the Pool of Siloam (see John 9) were initiated as a result of Isaiah’s prayer.

Jeremiah. Having escaped death several times previously, Jeremiah was later stoned to death by “his people” at Taphnai in Egypt and buried in honour near Pharaoh’s palace, because his prayers had delivered the Egyptians from poisonous snakes and other plagues. His relics were reportedly moved to Alexandria and placed in a circle around the city, which was consequently likewise protected from asps and crocodiles.

Ezekiel. This great prophet is said to have died in Babylonia where “the leader of the Israelite exiles” killed him after being reproved for worshiping of idols. That was one explanation, the other was that he was killed by an unidentified member of either the tribe of Dan or Gad, who had blamed him for cursing their children and flocks.

Daniel.This prophet was apparently unmarried, a “chaste man,” whom the Jews of his day believed to be a eunuch. He is reported to have died of natural causes and was buried with great honour in the royal tombs of Babylon.

Hosea. Not too much was known about his life but it was believed he died of natural causes.

Micah. Was reported to have been killed by Joram of Israel, the son of King Ahab, but this is unlikely as Micah lived more than a century after Joram’s reign. They were probably confusing him with Micaiah, who was indeed a thorn in Ahab’s side (1 Kings 22:1)

Amos.This northern prophet was tortured severely by Amaziah, the priest of Bethel, against whom Amos had prophesied. He was then mortally wounded with a club by Amaziah’s son. Amos was able to make his way back to his own district of Tekoa, where he soon died and was buried there.

Joel. Died in peace and was buried in the territory of Reuben.

Obadiah. Not too much known.

Jonah. He reportedly lived during the time of Elijah. The fact that the text here mentions Elijah’s resurrection of a widow’s son may be the source of a rabbinical tradition that this child was Jonah. In any case, after his time at Nineveh, Jonah traveled with his mother and lived among the Gentiles, feeling embarrassed because, “I spoke falsely in prophesying against the great city of Nineveh.” Returning to the land of Judah after the famine of Elijah’s day, Jonah buried his mother near Deborah’s Oak and was himself buried in the cave of Kenaz, the relative of Caleb.

Nahum. Probably based on the Book of Nahum’s prophecies concerning Nineveh, Nahum is described as Jonah’s successor as God’s prophet of doom to that city. Nahum predicted that the city would be destroyed by fresh water and an underground fire. Unlike the embarrassed Jonah, Nahum spoke truly, as the author reports that the lake which surrounded Nineveh inundated it during an earthquake, and a forest fire spread to the upper city. Nahum, too, died in peace and was buried in his own district.

Habakkuk. This prophet fled from Jerusalem in the face of Nebuchadnezzar II’s advance and lived in exile “in the land of Ishmael.” He later went to Babylon, where he was acquainted with the prophet Daniel.

Zephaniah. The book which bears his name is very briefly summarized and it is reported that “he died and was buried in his field.”

Haggai. This prophet came from Babylon to Jerusalem, as a youth and witnessed the rebuilding of the Temple. He was buried in honour in the tomb of the Jewish priests.

Zechariah. He returned to Jerusalem from Babylonia as an old man and became a very active prophet in the holy city. It was he who named Shealtiel’s son Zerubbabel and blessed him. The text claims that Zechariah had earlier prophesied the victories of Cyrus the Great of Persia and his role in allowing the Jews to return and rebuild Jerusalem. He died at a great age and was buried near Haggai.

Malachi. A man of great piety and physical appeal, Malachi was given his name, which means angel, not by his parents but by his people. His prophecies were always confirmed on the same day by an angel of God. He died, apparently of natural causes, while still young.

Nathan. It was Nathan who taught King David the Law of Moses. He foresaw that David would sin with Bathsheba but was hindered from warning him by the Devil. Nathan died of natural causes when he was very old.

Ahijah. Hailing from Shiloh, Ahijah predicted that Solomon would sin against God and warned the king concerning his foreign wives. He also warned Jeroboam I not to “walk deceitfully with the Lord.” He was buried near the Oak of Shiloh mentioned in the story of Hosea.

Joad. This is the name given to the prophet of 1 Kings 13, who was attacked and killed by a lion after he rebuked Jeroboam I concerning the unauthorized altar at Bethel.

Elijah. Described as a descendant of Aaron, Elijah’s father, Shobach, had a vision of angelic figures wrapping his child in fire and feeding him with flames. Interesting considering how he was ‘taken’.

Elisha. As in the case of Elijah, some manuscripts summarize his activities as described in the Bible. At his death, Elisha was buried in the northern capital of Samaria.

Zechariah son of Jehoiada. This Zechariah was the high priest’s son who denounced his cousin, King Jehoash of Judah, and was immediately stoned to death in the Temple courtyard. He was buried with his father Jehoiada.

I’m going to spend one more week on persecution and next week look at some of the men and women throughout history who have suffered for their faith. There are some extraordinary characters.

 October 2, 2015  Posted by at 12:00 pm Persecution, The sermon on the mount No Responses »